By Gillian Cressey
This booklet explores the relationships of thirty teenagers with their ancestral fatherland, of Pakistan or Kashmir, and with British city lifestyles. It does so utilizing narratives from teens approximately their trips from Birmingham in Britain to go to relatives in villages in rural Pakistan and Kashmir. Its specific usefulness is the critique that its empirical facts increases of `conventional knowledge' of a few governments, media, educational theorists and public our bodies approximately Muslim Minorities.
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Extra info for Diaspora Youth and Ancestral Homeland: British Pakistani Kashmiri Youth Visiting Kin in Pakistan and Kashmir (Muslim Minorities)
Their ‘identiﬁc space’ (Hintzen 1999) is full of possible permutations and is contested so that they have the opportunity to negotiate their identity creatively. The other side of this opportunity is uncertainty and stress. This leads to a complex pattern of risk-taking, mixing and experimenting, with retreats into conservatism and tradition to lessen uncertainty. One of their localities is an inner-city neighbourhood that they understand as a particular territory within which they belong, the other locality is a village thousands of miles away but as near as a phone-call.
This is in line with the Freirean methodology employed for this study There are inevitably methodological and ethical considerations about researching the experience of ‘others’. What will they gain from the research project? I am fundamentally diﬀerent from them in age, in racial identity and in daily life experience. The challenge will be to ﬁnd techniques whereby their interpretations of their own lives are articulated. Identity is a discourse and it is essential to know who is using it, who decides, who labels me and what all this interest in cultural identity means, where does it lead (El Saadawi 1997, p.
These young people do face challenges arising from their postmigration family and community histories. Families have been divided by distance and by national and European immigration policies. Pakistan and Britain are in distinctly diﬀerent geopolitical camps in terms of the world political arena and this aﬀects British media portrayal of Pakistani communities in the West. However, deducing from these ‘facts’ discourses about identities and life experiences is projecting assumed experiences onto these young people.
Diaspora Youth and Ancestral Homeland: British Pakistani Kashmiri Youth Visiting Kin in Pakistan and Kashmir (Muslim Minorities) by Gillian Cressey