By K.Satchidananda Murty
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Extra info for Current Trends in Indian Philosophy
E families of this class did not develop a new mentality. V NQN-ACADEMIC PHILOSOPHY IN 20TH CENTURY Let us now take a cursory look at non-academic philosophy in twentieth century India. In between 1914 and 1921 was completed the most comprehensive, creative and systematic philosophic endeavour, which modern India up to date has been able to conceive. During these years in the monthly philosophical journal Arya appeared serially all the seminal works of Aurobindo (1872-1950), The Life Divine, The Synthesis of Yoga and The Human Cycle : The Psychology of Social Development.
As for myself, I find in my own value-experience all the justification I need for the conviction that the value inherent in all these three so-called 'eternal verities' has a compulsive character about it which is totally at variance with its interpretations in terms of desire or interest. When I contemplate the Real through art or science, I have an experience of value which I can only describe as objective. By objective I mean that the value is felt to be out there, standing over against me as a feature of the Real, which I may miss sometimes, but which I can never dismiss as a figment of my imagination or as a projection of my desire or emotion.
Advaita metaphysics as he felt best and tried to reconcile it with logic, experience and science. Very much aware of the world in which he lived, he developed an ethical and social theory in tune with his metaphysics ; permitting himself speculations regarding the future of India, while offering interpretations of India's past cultural and religious history. 30 He foresaw that socialism would become popular, as "people will certainly want the satisfaction of their material needs, less work, no oppression, no war, mom food".
Current Trends in Indian Philosophy by K.Satchidananda Murty