By John St Clair Akwei
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It is precisely this confusion that commonly leads to spontaneous evolutionist readings of his thought (in the traditional sense, historicist, and teleological), inevitably leading to a critique of his supposed evolutionism. Admittedly, there may have been in Elias’s writings some formulations that foster such readings: we are here on a slippery slope, and one easily passes from process to progress, then from progress to purpose or aim transcendent to human actions. Such an intellectual trend matches with a magico-religious way of thinking that is still so present not only in common sense, but also in the academic world.
1996 The Germans. New York: Columbia University Press. ———. 1997. ” British Journal of Sociology 48 (3): 355–383. ———. 2006. The Court Society, edited by S. Mennell. Vol. 2 of The Collected Works of Norbert Elias. Dublin: UCD Press. ———. 2010. Au delà de Freud – sociologie, psychologie and psychanalyse. , and J. L. Scotson. (1965) 1994. The Established and the Outsiders: A Sociological Enquiry into Community Problems. London: Sage. Fletcher, J. 1997. Violence and Civilization: An Introduction to the Work of Norbert Elias.
Garrigou. Paris: La Découverte. Déchaux, J. 1993. “N. Elias et P. ” Archives européennes de sociologie 34 (2). ———. 1995. “Quelques failles dans la sociologie de N. ” Cahiers Internationaux de Sociologie 99: 36–45. Duerr, H. 1998. Nudité et pudeur. Le mythe du processus de civilisation. Paris: Éditions de la Maison des Sciences de l’Homme. Dunning, E. 1997. ” In Norbert Elias, la politique et l’histoire, edited by B. Lacroix and A. Garrigou. Paris: La Découverte. Gordon, D. 1994. Citizens without Sovereignty.
Covert operations of the NSA by John St Clair Akwei