Download PDF by Padmanabh S. Jaini: Collected Papers on Buddhist Studies

By Padmanabh S. Jaini

During this quantity, a spouse to the author`s accrued Papers on Jaina experiences, twenty-nine of his articles, encompassing a few 40 years of analysis on quite a few features of Buddhism, were introduced jointly for the 1st time. They hide a variety of issues together with comparative reports with Jainism, issues of controversy inside of Abhidharma, the Bodhisattva occupation of Maitreya in keeping with narratives from the Jatakas and Mahayana Sutras, and choices from Buddhist ritual texts.

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10. , Buddhist Studies: Ancimt and Modern, pp. 167181. , London, 1983. On the varieties of u~ti see Harvey B. , Studies in Pal; and Buddhism (A Memorial Volume in Honour of Bikkhu Jagdish Kashyap) pp. 1·18. R Publishing Corporation, Delhi, 1979. Gadjin M. ~a," in Indianisme et Bouddhisme, pp. 244-258. InstilUt Orientaliste Louvain-Ia-Neuve, 1980. H II. 12. 13. anieai vala sa1{lkhiirti uppiidavayadhamminn, uppajjitva nirujjhante UsaTfi vupasamo sukho. Dighanikiiya, ii. p. 157. Pali Text SOciety, London, 1917.

The people who witnessed their emergence had moved a long way from their ancestors the Indo-Aryans, who had settled at least a thousand years earlier in the northwest after conquering the indigenous people of the Indus valley civilization. The Vedas, the sacred texts of the early Aryans, had already attained the status of 'revealed' texts, and their authors had long since become 'the ancient seers'. The anthropomorphism of the Vedas, after passing through the successive stages of henotheism and pantheism, had now entered a new and possibly final stage' of its development, the monotheism of the Upani~ds.

244-258. InstilUt Orientaliste Louvain-Ia-Neuve, 1980. H II. 12. 13. anieai vala sa1{lkhiirti uppiidavayadhamminn, uppajjitva nirujjhante UsaTfi vupasamo sukho. Dighanikiiya, ii. p. 157. Pali Text SOciety, London, 1917. rravadhtitu. the nirvtiJ;la of the Vijiiiinavada school. " It is sukha because it is not perishable, since all that is perishable is of the nature of suffering: 14. l, sukho vimuktikiiyo 'sau dharmiikhyo 'yaTfi mahiimune~l. Tri1{lii1ui 30. "sa eviintisravo dh(itur" iti .... l. sa eva...

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