By Christine Delphy
Classic research of gender kinfolk and patriarchy below capitalism
initially released in 1984, Close to Home is the vintage learn of relations, patriarchal ideologies, and the politics and technique of women’s liberation. at the desk during this forceful and provocative debate are questions of no matter if males might be feminists, even if “bourgeois” and heterosexual girls are retrogressive individuals of the women’s stream, and the way top to fight opposed to the a number of oppressions girls endure.
Rachel Hills’s foreword to this new version explores how Christine Delphy’s research of marriage because the establishment at the back of the exploitation of unpaid women’s exertions is as radical and proper this present day because it ever was once.
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Additional info for Close to Home: Materialist Analysis of Women’s Oppression
Most studies of social inequalities have, however, continued to take the family to be ‘a solidary unit of equivalent valuation’ and to assume that the class position of the family is entirely determined by the socio-economic status of the head of the household. Joan Acker in an important paper distinguished four further assumptions implicit in such studies, of which the two most important are: first, that the status of a wife is (assumed to be) equal to that of her husband, at least as regards her position in the class structure; and second, that the fact that women are not equal to men in many ways … is irrelevant to the structure of stratification systems (Acker 1973, p.
It is concerned with women’s relationship to the marketplace, and the fact that so much of the labour women perform occurs outside of it. This relationship, Delphy argues, means that women necessarily occupy a different class position than men do. Women’s relationship to production is shaped not just by capital, but also by patriarchy; their work compensated not solely by wages, but by ‘maintenance’ – food, shelter, and a family member’s largesse. And there are fundamental differences between these two types of labour.
Naturalism Naturalism is a major sin for which we are not responsible since it is the indigenous theory of (the rationalization for) women’s oppression in our society. Today it is applied to the oppression of women and of people ‘of colour’, but scarcely a century ago it was also used to explain the oppression of the proletariat. People do not sufficiently recognize that in the nineteenth century the exploitation of the working class was justified by the ‘natural’ (today one would say the ‘genetic’) inferiority of its members.
Close to Home: Materialist Analysis of Women’s Oppression by Christine Delphy