By Shelley Sang-Hee Lee
In Claiming the Oriental Gateway, Shelley Sang-Hee Lee explores a few of the intersections of urbanization, ethnic identification, and internationalism within the event of eastern american citizens in early twentieth-century Seattle. She examines the advance and self-image of the town by means of documenting how U.S. enlargement, Asian trans-Pacific migration, and internationalism have been manifested locallyoand how those forces affected citizens' relationships with each other and their atmosphere. Lee info the numerous position jap Americansoboth immigrants and U.S. born citizensoplayed within the social and civic lifetime of the town as a method of changing into American. Seattle embraced the assumption of cosmopolitanism and boosted its function as a cultural and advertisement "Gateway to the Orient" even as it restricted the ways that Asian american citizens may possibly perform the general public colleges, neighborhood paintings creation, civic celebrations, and activities. She additionally appears at how Japan inspired the proposal of the "gateway" in its participation within the Alaska-Yukon-Pacific Exposition and foreign Potlach. Claiming the Oriental Gateway hence deals an illuminating research of the "Pacific period" and trans-Pacific kinfolk within the first 4 a long time of the 20th century.
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Additional resources for Claiming the Oriental Gateway: Prewar Seattle and Japanese America (Asian American History & Culture)
United States in 1922, which ruled that Japanese were not Caucasian and therefore were ineligible for naturalization. The Johnson-Reed Act of 1924, with its ban on the immigration of “aliens ineligible to citizenship,” was the final and most sweeping act in the Japanese exclusion saga. Japanese Americans were also vulnerable to economic discrimination through their exclusion from labor unions and business associations, often based on their ineligibility for citizenship. 64 Furthermore, Japanese business owners expended as many resources and as much energy fighting economic harassment as they did in building their businesses, as their success frequently drew outside resentment and attacks.
Without Indian labor, Thrush notes, urban Seattle would not have emerged, yet to white residents, Indians seemed more and more out of place in the modernizing city. One way that they stayed highly visible was in the local iconography; Indian place names (down to the city’s name) and totem poles remain strikingly ubiquitous in Seattle and attest to the enduring appeal of imagined Indians over actual ones in American history and culture. Skid Road Rising Describing Seattle during its urban revolution in the 1890s, Roger Sale paints a dynamic picture: The most striking single fact about Seattle in 1897 is that, with the exception of First Hill, different land uses and economic classes everywhere were being mixed.
From the early to mid-1900s, “Jackson Street” referred to a part of the city south of the downtown business district. Its boundaries had always been amorphous, and by the early 1950s, the name had largely fallen out of usage by residents. Jackson Street emerged from a vaguely defined part of the city south of Yesler Way, and over the years its various subsections and areas with which it overlapped have gone by a multitude of names: Skid Row, “Skid Road,” Jackson-Yesler, the Lava Beds, Chinatown, Nihonmachi, and the International District, to name a few.
Claiming the Oriental Gateway: Prewar Seattle and Japanese America (Asian American History & Culture) by Shelley Sang-Hee Lee