By Sung Bae Park
Buddhist religion and surprising Enlightenment explains how unexpected enlightenment happens throughout the awakening of patriarchal religion. this is often the non-dual confirmation that one is already Buddha instead of the doctrinal, dualistic religion that you can still turn into Buddha. The essence of the presentation is that patriarchal religion types the foundation for unexpected enlightenment in Zen meditation. For the practitioner, this ebook establishes the Zen approach to mind-cultivation on a better point by way of introducing a brand new knowing of awakening correct faith.
Included is large fabric at the background of religion in Buddhism with the most recognition dedicated to Ch'an (Zen) and Hua-yen. There also are sizeable discussions of Buddhist antecedents to those faculties and of the natural Land School.
This is the 1st ebook in English to envision the valuable position of religion in Mahayana Buddhism. The author's process develops from his own studies as a son (Zen) monk of the Chogye order, which was once seriously encouraged via the combination of meditation and scriptural research tested by way of Chinul.
Sung Bae Park is Assistant Professor of East Asian Religions on the heart for spiritual stories, kingdom collage of latest York at Stony Brook.
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Extra info for Buddhist Faith and Sudden Enlightenment
Thus, all fifty-two stages of the bodhisattva's career are implicit in an act of patriarchal faith, as its true content. Finally, if one becomes convinced that a true Mahayana * Buddhist patriarchal faith is indeed possible, one must then raise the most pressing question of all: How can one arouse patriarchal faith? In this study I will analyze faith as having three components: faith, practice, and enlightenment. Buddhist faith is characterized by its inseparability from practice and enlightenment.
Therefore, awakening patriarchal faith means the ability to see the unenlightened as the enlightened, or to see ordinary people as Buddha, including oneself. Page 35 Chapter Four Essence-Function Versus Subject-Object Constructions Since doctrinal faith affirms only that "I can become Buddha," it claims a distance between myself and Buddha, so that Buddha becomes an object of faith and worship. " The neng-so, or "subject-object," structure of doctrinal faith dominates the life of all sentient beings in samsara * or transmigration, not only in the case of the six sense organs and their six sense fields, but also in the case of creator and creature, birth and death, cause and effect, arising and ceasing, and all other dichotomies.
Faith in God"), the East Asian tradition of Mahayana * Buddhism is based on a nondual t'i-yung, or "essence-function" construction. 1 In the tradition of East Asian Mahayana* Buddhism, the role of faith is central. The Hua-yen school, which is based on the Hua-yen ching, or Flower Adornment Scripture, is usually regarded as having achieved the highest degree of philosophical systematization in East Asian Buddhism. As interpreted by such patriarchs of the Hua-yen school as Fa-tsang (643-712) and Ch'eng-kuan (738-840), the Hua-yen ching outlines a scheme of fifty-two stages in the career of bodhisattvas.
Buddhist Faith and Sudden Enlightenment by Sung Bae Park