By Rusmir Mahmutcehajic, R Mahmut&cacute Ehaji&cacute
An indictment of the partition of Bosnia-Herzegovina, formalized in 1995 by means of the Dayton Accord. The warfare in Bosnia divided and shook the rustic to its foundations, however the writer argues it might probably develop into a version for ecu development. the best threat for Bosnia is to be declared simply one other ethnoreligious entity, for that reason a 'Muslim country' ghettoized inside of Europe. the writer examines why Western liberal democracies have seemed with sympathy the struggles of Serbia and Croatia for nationwide attractiveness, whereas viewing Bosnia's multicultural society with suspicion.
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Additional resources for Bosnia the Good: Tolerance and Tradition
Every individual self can establishrelationships with others through negotiations. This is the source of trust, determined solely by the parties to this relationship, and not by any mediating source or belief. Humanity’s potential for disregard of transcendent principles is calledfreedom in the modernist project. Its foundation is freedom of choice and beliefin the possibility of general justice. Since the self is conditional, every relationship with the other is similarly conditional. Therefore, every decision made on the basis of trust alone has none of the foundations of a decision made with reference to a transcendent authority acknowledged by both parties-that is, confidence, or shared faith.
Above all,it risks the loss of its highest role, that of expressing unity through diversity. In addition to facing the onslaught of violent internal and external forces, Bosniac politics have for a long time lost their way. But a true path, the opposite way to the endless slippery slope, must exist. It is impossible for this nation to find it, however, without the courage to meet and do battle with its own weaknesses and failures,both of understanding and ofaction. Today, when most ofBosniahas been ‘ethnically cleansed’ by armed conquest, it is necessary to re-examine the projects which planned and inspired the attacks.
Therefore, whatever interpretation we attempt to impose on the most recent outbreak of slaughter and destruction, it must include a reappraisal of the dominant perceptions of the present era. The latter is based on the search for identity, and the struggle for its recognition. The sacred tradition of Christianity promoted the human self to the centreof both the terrestrial and the celestial drama. It is possible to find a doctrinal basis for this sequence in St. Paul’s epistles, where he advocates the movement from the external to the internal, from the law to faith: ‘The Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Bosnia the Good: Tolerance and Tradition by Rusmir Mahmutcehajic, R Mahmut&cacute Ehaji&cacute