By Roger D. Masters
Library magazine Masters (government, Dartmouth Coll.) first units up the ``straw man'' of a value-free technological know-how after which laments that it has ended in relativism and subjectivism in regard to values ordinarily. He goals to teach that the conventional values ``found in all significant religions and moral doctrines'' will be proven by way of science--when safely understood--to be implicit in human nature and that consequently no hole separates truth and cost, ``is'' and ``ought,'' technological know-how and ethics. The publication has the looks and equipment of a scholarly journey via highbrow heritage from the ancients to the current, however it is a harassed conflation of principles and ideas that doesn't come wherever close to its objective; after all, it tells us not anything noticeable approximately how technology might help us take care of the complexity and tough moral offerings of ``post-modern'' life.-- Leon H. Brody, U.S. workplace of group of workers Mgt. Lib., Washington, D.C.
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Extra info for Beyond Relativism: Science and Human Values
Precisely this, that he had had no love affair, was also a love affair, and the person who could say this was especially qualified to talk about Eros,89 because in his thought he could be said to have a relationship to the "In Vino Veritas" 33 whole sex and not to individuals. 90 He was given permission to speak, and he continued. Inasmuch as doubt has been cast on my right to talk, this doubt presumably has served to spare me your laughter, for I am well aware that just as anyone who does not have a pipe is not considered by farmhands to be a real man, so also anyone without any experience in erotic love is not considered by males to be a real man.
The motto for the banquet was specified by Constantin: in vino veritas, because certainly there must be speeches, not just conversation, but there must be no speeches except in vino, and no truth must be heard except that which is in vino, when wine is a defense for truth and truth is a defense for wine. 73The place chosen was in a wooded area a few miles from Copenhagen. 74 The salon in which they were to dine had been redecorated and altered recently beyond all recognition; a small room separated from the salon by a corridor was prepared for an orchestra.
Then when the beloved had assured me of this, I would believe it, or if any doubt remained, I would contest it. But what happens, for if I were in love, I presumably would behave like all the others; I would seek some other assurance than believing her, which nevertheless is the only assurance there is. Here again I confront the inexplicable. When Kakkadue all of a sudden begins to plume himself like a gorged duck and thereupon stutters the word "Mariane,"107 everyone, including me, laughs. The spectators perhaps find the comic in the fact that Kakkadue, who does not love Mariane at all, is in such rapport with her; but now suppose that Kakkadue loved Mariane-would it then not be comic?
Beyond Relativism: Science and Human Values by Roger D. Masters