Read e-book online A Theory of Race PDF

By Joshua Glasgow

ISBN-10: 0415990726

ISBN-13: 9780415990721

ISBN-10: 0415990734

ISBN-13: 9780415990738

ISBN-10: 0415996805

ISBN-13: 9780415996808

Social commentators have lengthy requested even if racial different types may be conserved or eradicated from our practices, discourse, associations, and maybe even inner most strategies. In A conception of Race,В Joshua Glasgow argues that this set of decisions unnecessarily provides us with too few options.

Using either conventional philosophical instruments and up to date mental study to enquire people understandings of race, Glasgow argues that, as in most cases conceived, race is an phantasm. notwithstanding, our urgent have to communicate to and make feel of social existence calls for that we hire whatever like racial discourse. those competing pressures, Glasgow continues, eventually require us to prevent conceptualizing race as whatever organic, and as a substitute know it as a wholly social phenomenon.

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One might insist that the racial group is just a collection of its individual members. Since 34 Thinning Out the Concept of Race it is not the case that any particular visible trait is shared by all and only members of any given race, such a view must do one of three things: again, it can avert to a cluster concept, which seems less satisfying than an account that supplies necessary and sufficient conditions for being a race; or it can simply conclude that the concept of race is incoherent, which seems like a step that is not only uncharitable to realism but is unnecessarily drastic, given that there is an analysis that doesn’t sacrifice coherence; or, finally, it can give up the concept of visible features altogether and consequently be impaled on the horn of the dilemma that it classifies many non-racial populations as races.

1 Thinning Out the Concept of Race 21 The Purist analysis: “the term ‘race’ always connotes purity” (Zack 1995, 300). Or, “the concept of race . . requires that the majority of humans be and always have been racially pure” (Zack 1993, 17). 2 Or, “In addition [to having a biological component], the definition of ‘race’ is partly political, partly cultural” (Outlaw 2001, 70). It hardly needs mentioning that some of those people cited above do not endorse the ontological claim that ‘race,’ understood in their thick senses, refers to anything real (although Outlaw, for one, is a realist).

First, if the mismatch phenomenon occurs, HET’s racial concepts will simply miss the point of the race debate. The point, recall, is to determine whether racial concepts should be conserved in or eliminated from contemporary, public, mainstream discourse and practice. But, of course, if the historically and expertly deferent racial concepts do not match our racial concepts, then were we to follow HET, we would end up talking about conserving or eliminating something else—a concept of race that simply isn’t the contemporary public concept of race.

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A Theory of Race by Joshua Glasgow


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