HENRY EYRING and DOUGLAS HENDERSON (Eds.)'s A Review of the Literature up to 1976 PDF


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The ministerial position was not an “office” backed by ecclesiastical structures of authority but an appointment or “election” subject to the popular will of the membership. ” In Protestantism, as Weber noted, the conflict between these two opposed organizational forms played itself out again and again over the centuries. Nowhere was this truer than in America, which for Weber was the preeminent land of sects and sectlike associations, whose strength was reinforced politically by the formal constitutional separation of the church from the state, and culturally by egalitarian or antiauthoritarian norms.

They reveal above all an intellect attuned to the political and social context of religious life in the United States. The practice of using Bible study to promote “character building” was one among many examples he explored. Weber’s central interest in North Tonawanda had to do with the general relationships across the religious community, an individual’s religious or spiritual beliefs, and economic activity. This interest was expressed in a number of comments that served as the starting point for two sets of ideas: first, the formulation of an essential distinction between the religious community as either an institutionalized “church” or a voluntary “sect”; and second, a similarly crucial 32 CHAPTER TWO distinction between considerations of social “status” or socioeconomic “class” and their interplay in nascent immigrant communities that found themselves embedded within a preexisting “democratic” social order.

The German Reform “Friedens Gemeinde” Church in North Tonawanda, New York, as seen today, a site in 1904 for considering the importance of the Protestant sects in North America. Author’s photograph. or Martin Rade, editor of the Christliche Welt—or later on, the American Walter Rauschenbusch, whom Haupt met during a trip to Germany. Haupt wrote for Rade’s journal, and he was primarily interested in practical ethics and the human meaning of the scriptures rather that their dogmatic or literal content.

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A Review of the Literature up to 1976 by HENRY EYRING and DOUGLAS HENDERSON (Eds.)

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